“Acting as if” doesn’t mean pretending everything’s “all right” and that we’re not in terrible pain; it means not transmitting our pain to, or blaming our pain on, others.
Here’s how this week’s arts and culture column begins: The world revolves; the Cross stands still. I don’t know Latin, but that’s the rough translation of the motto of the Carthusian order (Stat crux dum volvitur orbis). I’ve thought of it often these past weeks. Things are happening in our world, nation, state and city […]
“It is a source of pain and difficult sacrifice to have to divine one’s life so much and always to give to each one less than he or she expects.. This sometimes leads others to feel not enough is being done for them, and they perhaps experience some sadness or regret, which becomes painful to her who is the involuntary cause of it.”
Graham’s thesis is that passively conventionally-minded are the largest group and the aggressively independent-minded (among whom he clearly counts himself) are the smallest.
We would probably all like to count ourselves among the independent-minded. But how deeply have the purportedly independent-minded in our culture truly thought?
I’ve been working on getting my next book, HARROWED: LIFE LESSONS FROM THE GARDEN, in publishable shape. And getting the dox together to apply for Irish citizenship. And writing my weekly column. And having many conversations per week with the many people of prayer, thought and heart who keep me afloat.
Over the freakishly hot weekend, I enjoyed a couple of days indoors of reading, resting, pondering, and writing in my journal–and in the process learned some unsavory but nonetheless quite welcome things about myself!
“If you invest in the marriage of the inner and outer worlds by putting honest energy into dreaming a dream on, all the people in your life, maybe the whole of humankind, is enriched, though it may not produce the result your ego was seeking. This is a saint’s task, clarifying a bit of the […]
In solitary confinement, in the labor camps, Fr. Ciszek learned at last what St. Thérèse of Lisieux did in her Carmelite cell: “Each of us has no need to wonder about what God’s will must be for us; his will for us is clearly revealed in every situation of every day.”
“The believers in miracles accept them (rightly or wrongly) because they have evidence for them,” observed Chesterton. “The disbelievers in miracles deny them (rightly or wrongly) because they have a doctrine against them.”
Who better to restore that doctrine than women, who carry the evidence for miracles in our wombs?
The thing about complaining is generally other people don’t have the same complaints as you. They have other things–their own things–to worry about, and they’re having the graciousness not to impose them on you.
My take on the current cultural imposition of a kind of martial law as to how we’re to speak, act, and think.
Let’s not forget that another name for Satan is the Accuser. And I hope everyone’s read Koestler’s “Darkness at Noon.”
“[M]ost of the want and suffering we see in our world today originates not from earth’s inability to provide but from our own inability to share….It is because so many of us consume far beyond our needs that a great many of us are left with almost nothing.”
From award-winning geobiologist Hope Moore’s “The Story of More: How We Got to Climate Change and Where to Go From Here.”